लिप्यंतरण:( Bal matta'naa haaa'ulaaa'i wa aabaaa'ahum hattaa taala 'alaihimul 'umur; afalaa yarawna anna na'til arda nanqusuhaa min atraafihaa; afahumul ghaaliboon )
22.अर्थ यह है कि वे मक्का के काफ़िर सुख-सुविधा मंद रहने के कारण अल्लाह से विमुख हो गए हैं, और सोचते हैं कि उनपर यातना नहीं आएगी और वही विजयी होंगे। जबकि दशा यह है कि उनके अधिकार का क्षेत्र कम होता जा रहा है और इस्लाम बराबर फैलता जा रहा है। फिर भी वे इस भ्रम में हैं कि वे प्रभुत्व प्राप्त कर लेंगे।
44. Nay, We gave the luxuries of this life to these men and their fathers until the period grew long for them. See they not that We gradually reduce the land from its outlying borders Is it then they who will overcome 45. Say: “I warn you only by the revelation. “But the deaf will not hear the call, (even) when they are warned. 46. And if a breath of the torment of your Lord touches them, they will surely cry: “Woe unto us! Indeed we have been wrongdoers.” 47. And We shall set up Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And sufficient are We to take account.
Allah explains that they have been deceived and misled by the luxuries that they enjoy in this world and the long life that they have been given, so they believe that they are following something good. Then Allah warns them:
(See they not that We gradually reduce the land (in their control) from its outlying borders) This is like the Ayah:
(And indeed We have destroyed towns round about you, and We have shown the Ayat in various ways that they might return.) ﴿46:27﴾ Al-Hasan Al-Basri said: “This means the victory of Islam over disbelief.” The meaning is: Do they not learn a lesson from the fact that Allah supported those (believers) against their enemies, He destroyed the disbelieving nations and the evil-doing townships, and He saved His believing servants So Allah says:
(Is it then they who will overcome) meaning, on the contrary, they are the ones who will be overcomed, who will be defeated, humiliated and brought low.
(Say: “I warn you only by the revelation.”) meaning, `I only convey to you the warning of Allah’s punishment and vengeance, and this is no more than that which Allah reveals to me.’ But this is of no benefit to the one whom Allah has made blind and has put a seal over his hearing and his heart. He says:
(But the deaf will not hear the call, (even) when they are warned.)
(And if a breath of the torment of your Lord touches them, they will surely, cry: “Woe unto us! Indeed we have been wrongdoers!”) If these disbelievers were affected by the slightest touch of Allah’s punishment, they would confess their sins and admit that they had wronged themselves in this world.
(And We shall set up Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything.) meaning, “We shall set up the Balances of justice on the Day of Resurrection.” The majority of scholars state that it is one Balance, and the plural form is used here to reflect the large number of deeds which will be weighed therein.
(then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And sufficient are We to take account.) This is like the Ayat:
(and your Lord treats no one with injustice) ﴿18:49﴾
(Surely, Allah wrongs not even of the weight of speck of dust, but if there is any good, He doubles it, and gives from Him a great reward.) ﴿4:40﴾
(“O my son! If it be equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is Subtle, Well-Aware.”) ﴿31:16﴾ In the Two Sahihs it was recorded that Abu Hurayrah said that the Messenger of Allah said:
(Two words which are light on the tongue, heavy in the Balance and beloved to Ar-Rahman: “Subhan Allahi wa bi hamdihi, Subhan Allahil `Azim (Glory and praise be to Allah, Glory be to Allah the Almighty).”) Imam Ahmad also recorded that `A’ishah said that one of the Companions of the Messenger of Allah sat down before him and said, “O Messenger of Allah, I have two slaves who lie to me, betray me and disobey me, and I hit them and insult them. How do I stand with regard to them” The Messenger of Allah said:
(The extent to which they betrayed you, disobeyed you and lied to you will be measured against the punishment you meted out to them. If your punishment was commensurate with their misconduct, then you will be equal and you will not have anything counted for you or against you. If your punishment of them was less than that what they deserved for their misconduct, then this will count in your favor. If your punishment of them was more than what they deserved for their misconduct, then Allah will take what is due to them from you.) Then the man started to weep before the Messenger of Allah , and the Messenger of Allah asked,
(What is the matter with him Has he not read the words of Allah, (And We shall set up Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And sufficient are We to take account.)) The man said, “O Messenger of Allah, I think there is nothing better than keeping away from these people — meaning his slaves — I call upon you to bear witness that they are all free.”
सूरा Al-Anbiyaआयत 44 तफ़सीर (टिप्पणी)