28. इस आयत में अल्लाह ने मुह़्म्मद (सल्लल्लाहु अलैहि व सल्लम) के विश्वव्यापि रसूल तथा सर्व मनुष्य जाति के पथ प्रदर्शक होने की घोषणा की है। जिसे सूरतुल-आराफ़, आयत संख्या : 158, तथा सूरतुल-फ़ुर्क़ान आयत संख्या : 1 में भी वर्णित किया गया है। इसी प्रकार आप (सल्लल्लाहु अलैहि व सल्लम) ने फरमाया कि मुझे पाँच ऐसी चीज़ें दी गई हैं जो मुझसे पूर्व किसी नबी को नहीं दी गईं। और वे ये हैं : 1. एक महीने की दूरी तक शत्रुओं के दिलों में मेरी धाक द्वारा मेरी सहायता की गई है। 2. पूरी धरती मेरे लिए मस्जिद तथा पवित्र बना दी गई है। 3. युद्ध में प्राप्त धन मेरे लिए वैध कर दिया गया है, जो पहले किसी नबी के लिये वैध नहीं किया गया। 4. मुझे सिफ़ारिश का अधिकार दिया गया है। 5. मुझसे पहले के नबी मात्र अपने समुदाय के लिए भेजे जाते थे, परंतु मुझे संपूर्ण मानव जाति के लिए नबी बनाकर भेजा गया है। (सह़ीह़ बुख़ारी : 335) आयत का भावार्थ यह है कि आपके आगमन के पश्चात् आपपर ईमान लाना तथा आपके लाए धर्म विधान क़ुरआन का अनुपालन करना पूरे मानव विश्व पर अनिवार्य है। और यही सत्धर्म तथा मुक्ति मार्ग है। जिसे अधिक्तर लोग नहीं जानते। नबी (सल्लल्लाहु अलैहि व सल्लम) ने फरमाया : उसकी शपथ जिसके हाथ में मेरे प्राण हैं! इस उम्मत का कोई यहूदी और ईसाई मुझे सुनेगा और मौत से पहले मेरे धर्म पर ईमान नहीं लाएगा, तो वह नरक में जाएगा। (सह़ीह़ मुस्लिम : 153)
28. And We have not sent you except as a giver of glad tidings and a warner to all mankind, and most of men know not. 29. And they say: “When is this promise if you are truthful” 30. Say: “The appointment to you is for a Day, which you cannot put back for an hour nor put forward.”
(And We have not sent you except as a giver of glad tidings and a warner to all mankind,) i.e., to all of creation among those who are accountable for their deeds. This is like the Ayah:
(Say: “O mankind! Verily, I am sent to you all as the Messenger of Allah.”) (7:158)
(Blessed be He Who sent down the Criterion to His servant that he may be a warner to the all creatures.) (25:1)
a giver of glad tidings and a warner means, to bring the glad tidings of Paradise to those who obey you and to warn of the fire of Hell to those who disobey you. This is like the A0ya0t:
(and most of men know not.)
(And most of mankind will not believe even if you desire it eagerly. ) (12:103)
(And if you obey most of those on the earth, they will mislead you far away from Allah’s path) (6:116). Muhammad bin Ka`b said concerning the Ayah:
(And We have not sent you except to all mankind) meaning, to all the people. Qatadah said concerning this Ayah, “Allah, may He be exalted, sent Muhammad to both the Arabs and the non-Arabs, so the most honored of them with Allah is the one who is most obedient to Allah.” In the Two Sahihs it was reported that Jabir, may Allah be pleased with him said, “The Messenger of Allah said:
(I have been given five things which were not given to any of the Prophets before me. I have been aided by fear (the distance of ) a month’s journey. The entire earth has been made a Masjid and a means of purification for me, so that when the time for prayer comes, any man of my Ummah should pray. The spoils of war have been made permissible for me, whereas they were not permitted for any before me. I have been given the power of intercession; and the Prophets before me were sent to their own people, but I have been sent to all of mankind.)” It was also recorded in the Sahih that the Messenger of Allah said:
(I have been sent to the black and the red.) Mujahid said, “This means to the Jinn and to mankind.” Others said that it meant the Arabs and the non-Arabs. Both meanings are correct.
(And they say: “When is this promise if you are truthful”) This is like the Ayah:
(Those who believe not therein seek to hasten it, while those who believe are fearful of it, and know that it is the very truth…) (42:18) Then Allah says:
(Say: “The appointment to you is for a Day, which you cannot for an hour move back nor forward.”) meaning, `you have an appointed time which is fixed and cannot be changed or altered. When it comes, you will not be able to put it back or bring it forward,’ as Allah says:
(Verily, the term of Allah when it comes, cannot be delayed) (71:4).
(And We delay it only for a term (already) fixed. On the Day when it comes, no person shall speak except by His leave. Some among them will be wretched and (others) blessed.) (11:104-105).
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सूरा Sabaआयत 28 तफ़सीर (टिप्पणी)